to paraphrase the opening words to the contrary
Cohen Brothers films and open yet another reflection on
Miracle Town and its current social and demographic status. Lately
web (read B.net Forum ) Were heated discussions on some jumps municipal afforestation and disused. These bear the name of Su Lare
and the subject was prompted by a bold nick Continental, which he says is not 'part of the community biddamiracolese except for short periods of the year, I think for other holidaymakers.
At least this seemed to me to understand what was said between, phone numbers publicly provided, philosophy and petty about money and power but do not omit to bore you further.
The person in question is' ability and willingness to perceive substantial economic investment and assumed to carry out surveys on
Lare to make what I did not understand.
It Having said that each of his money makes it 'what they like, I did not understand the meaning of the topic created by the type and titled
Su Lare .
wants to put emphasis on a structure in decay Bonarcanto? You know the news! Put put where we see every day.
wants the opinion of the virtual community that it should be noted the above and invest in it? I do not think a "real" entrepreneur would cure the opinion of a bunch of "
escamisados \u200b\u200b " digital for tips on how to invest their money. Or
is so in love with Bonarcanto and biddamiracolesi enough to act as benefactor according to purveyor of work and good business for everyone?
None of these questions can provide answers because I did not understand much. Is' in fact, however, that any business idea or another that can run the stimulus of the economy I agree one hundred percent.
arises, however, the problem of failed investments, in fact, given the bleak times of global economic conditions and the degradation in The Miracle Town facing the prospect of revenues is rather uphill.
This consideration derives from the fact that those who could (and can) be considered strengths have been in recent years 15barra20 neglected and marginalized or irrelevant to economic and social growth of the country.
Let me explain. In what may be to the strengths in a modern
de Sa 'Idd'e Miraculu up? His story? Its culture? Its traditions? Unfortunately, now we know little of our heritage and little has been enhanced. With the gradual disappearance of our elderly population then we will lose even the little that we have preserved.
remain, however, the geographic location, climate, abundant water, the very nature of human activity, the natural inclination of our territory to certain high-value crops sensory and strong typicality, the proximity of the artery or the main roads of Sardinia the SS 131, the proximity to the coast with its beaches and tourist sites.
In short the things that have so far been defined marginal or undervalued, after necessary development can become strengths and provide new impetus to the revival bonarcantese. It argues
anywhere on the exclusive use by the local pastors who use the civic uses of
Cracchedu, and Zispiri Serr'e Crastula even without considering that those lands only exploited for grazing, with no land improvement are the company-wide basis for the production of a sheep's milk that rises a few cents more per gallon than other countries and is used to produce a cheese (from the same company that makes the
Auricchio provolone ) sold in
Continent and in the name that reminds the country of origin of raw material or Bonarcado.
It seems that the buyers have found a higher quality in milk produced in our countryside and the preference for the production of a quality cheese. This alone could be reason enough not to question the Lease of municipal jump on the understanding the application of rules that protect the interest of both pastors and the Municipal Administration.
Many farmers in fact, have a few properties are able to use of contracts with the City is essential for access to a greater extent the EU incentives, to administer public against those who have the need and duty to make a profit from the granting economic land use for which both needs to be protected, respected and managed within agreed rules without exceptions.
This concerns an aspect of the controversy on reforestation binettiana panacea shepherds unemployment and exploiters of public Talking However, lately (almost) in this connection it is on a discussion about the wish (mine) the reintroduction of services of
Barracelli . This kind of "rural police
" was very popular during the years went in the villages of Sardinia and also Bonarcanto, then you want to for financial reasons or because it failed to whether or usefulness of their service did not appeal to most solutions of this type.
This, however, when the municipal government led by non-graduates
much less
mugik , could enforce the rules established for the use of civic uses. In fact, while the first jumps were granted municipal alternatives with respect to their geographical location (
Cracchedu, and Serre Zispiri 'and Crastula) to sos Shepherd set to sos messaios , thereby respecting the land that was being used but not always by the same use (grazing / cultivation of wheat) that enabled it to be worked though superficially to be fertilized and even briefly.
Disposed then with the arrival of the "welfare
" practices involving "knows
prenidùra to Inspire," the civic uses were the exclusive preserve of shepherds paying as determined by the City, as an alternative north - south (
Cracchedu - Zispiri ) grazed commons.
But then there were the heads for which you had paid and for which they had grazing rights.
But then when "s'appartàda" that was put to rest part of the territory, usually alternating north - south, anyone who transgressed were punished and the animals confined in "
s'accorru " and released the payment of the penalty.
the hour when it gave way to the paddock (
to Bette in Cracchedu or Zispiri) , the staff so charged, or the Municipal Guard and attached single worker support, literally counted the animals that any pastor could free grazing, "
to content, to what extent declared and paid for.
what you paid for it facevano entrare. E anche se sembra strano, quasi nessuno trasgrediva o era messo in condizione di farlo.
Adesso? Chiunque vuole pascolare nei salti comunali va’ in Comune e “
assegnat ”, ovvero si fa’ assegnare tot ettari di terreno e in base a questi e ai capi di bestiame che dichiara paga una cifra di cui non so rendervi edotti ma che sicuramente nell’utilissimo sito istituzionale del Comune di Bonarcanto troverete sicura indicazione.
Si dirà :”
Dov’è la differenza ? “
Be’, una fondamentale è che ormai non s’appàrtat prus. 12 mesi all’anno il bestiame rimane nei salti comunali.
Un’altra è che oltre alle pecore risultano inquilini abusivi cavalli, asini, capre e, new entry, anche maiali.
Ancora che alcuni “assegnano”, non pagano ma
bèttana su bistiàmmene ugualmente; altri assegnano, pagano e non
bettana bistiàmmene perché il contratto gli serve solo per i contributi U.E.
Altri ancora dichiarano 100 pecore e ne fanno pascolare 200 o più e non contenti aggiungono caprini, equini et suini! Tutto nell’impunità più totale!
Ricordo che in Sardegna l’equivalenza per il pascolo è pressappoco la seguente:
1 ettaro = 10 pecore o 2 bovini o 1 cavallo.
A Bonarcanto però sembra che local number jumps to do only sheep (or undervalued sub, as you prefer) while the rest camp of fresh air while a guest of land already poor per se.
It will be said again: "
need to fix it, then. The authorities take action accordingly! "
Yeah. But the "
authorities" are content to cash 15barra17mila euros a year, then there are abuses or injustices little interested.
pressapochistici think they are so well in their tasks so that allocation of acres of pasture at a farm in error sheet and cadastral maps have shown
de Sa Costera Molinos de Sos thing that has not escaped AGEA that the victim was unable to take advantage of the corresponding Community contribution! And had also paid the rent to the City!
The authorities said, showing little interest or rather lack of convenience for settling disputes or enforcing regulations. Should not clash with anyone. And if you think suits them whether it is convenient to the only municipal police who can not even enforce the rules within the country, let alone in the countryside!
And at this point, it is not even fair to ask him, who already has the physique of the gladiator ol'aureola the martyr, to bring order to the chaos that prevails in campaigns.
We have had mayors and directors who are members of the category of "
sartàzzos " and that if they look good dall'impegolarsi in these stories. So why should it just a traffic policeman?
Why is his job and is paid for it? Maybe. How can it be that perhaps it before claiming that his superiors would give good example by setting the rules less flexible ... i n
pedd'anzena, run away! The occupants of the land then
Pranos and Pabarile complain of vandalism trespass of cattle in their vineyards and orchards. Calling for protection on their properties.
property in this case is a big word. No one can claim that legal title to land in question. In fact, they were granted, I believe in perpetual lease, a cooperative for the establishment of vineyards.
Stopped in fact the existence of the cooperative anarchy in land management has made it supreme.
Acquisitions, subscriber, change of use.
Even some of them were included in a shipyard in reforestation in the 80s and 90s interested in about one hundred acres of land that runs from
Pabarile to S
os Molinos via Monte
Armiddosu . It was fenced
the area and were planted pines, oaks and cork oaks. Then, the shipyards closed reforestation slowly, regained the bonarcantesi of that land by cutting trees, doing jobs, buying and selling without rules or rights.
and administration? Nothing, absolutely silent. Better not take a position ... you never know. So how in
Far West, where farmers fenced with barbed wire their crops to protect them from the herds of
Long Horns that harmed with indiscriminate grazing, fences that fearless cowboys hired by the local boss threw away and that inevitably involves conflict and that fire required the intervention of
Tex Willer and his pards to restore order and justice, as in the Far West
said should take justice into their own?
But if it must be so, but not yet & Tex
pards which are fictional characters like Batman or
Grigula , at least have recourse to
Barracelli fact, a sort of rural police could enforce the regulations where Brigade Urbani, Police and Forest Guards turn looked the other way.
This is a volunteer corps of police, often formed by people of that country, in exchange for a salary patrol the territory by a deterrent to cattle thieves, arsonists and abuse any person or property crimes.
Some may even turn up their noses but beyond the easy rhetoric, innate idiosyncrasy to controls and controllers, but one must realize that you can not have your cake and eat it too. You must choose. Stay in anarchy or even resorting to methods like these?
I am of the opinion that a society without rules, where the rule of the law of the bully, where abuse becomes usual and customary should not be tolerated and that it is the duty of those who administer all of us but also provide guidance on the remedies to be taken to enhance civil society and protect the rights the weakest.
Because just as we are damaging ourselves as well as give a bad example to young people.
Bonarcanto is not a country for young people to return to the title, is a country of young people as old as our current mayor or old people by birth and mentally establishing rules, prohibitions and behaviors.
People who do not understand that without regard to our young people is a country with no future, destined to disappear thanks to the demographic decline and raising the average age of its inhabitants. Currently we have 1640 people or so with a mean age of 43.9 years in 1991 were 1762 and twenty years before 1896. The age group currently more significant is that between 15 and 64 years is 64.3%, from 65 onwards, the percentage is 23.2% (ISTAT 2001 census). Therefore, we are a community
old is by birth and mentally, but the average age can be lowered by increasing the procreation, the rejuvenation of the mind passes only through the renewal of the ruling class and the social environment in general. Through the bypass of certain outdated and speculative logic in the status quo who see the preservation of cultural and social state of affairs that suits just to leave no hope and with bad taste in mouth all the others.
